Tag Archives: Leaving a Cult

Why Go Back? Part 2

     In a previous post, the question was raised- Why Go Back?- to WOFF. http://religiouscultsinfo.com/?p=2235

     Recently, I have had opportunity to speak with several former members of Word of Faith Fellowship (WOFF) either directly or indirectly. These folks arrived and left the group in different time frames. All were present at some point during my 16 year association and membership in WOFF. Jane Whaley’s preaching emphasis may have been different for each one of them during their stay, but many of the same observations are present in their stories.

  In response to a recent post, I received an email from Jerry Cooper.  He has been mentioned previously in other posts, as he had two tours of duty at WOFF with a five year break in between. The second time he was in the group for one year. His testimony of why he went in, left and then returned is insightful and hopefully will help others. In his own words..In that journey I came upon WOFF during a crisis and turning point in my life. In my desperation I found a group of people (WOFF) who “appeared” to be seeking what I was seeking. I saw zeal and passion and experienced an emotional and fulfilling “God experience” that I jumped in all the way-bearing no resistance.”  

    I have found this a common thread in the testimonies of other former members including myself. When I joined the Greenville group in 1992 after a time of personal crisis, I was impressed with the “zeal” in the members to follow after and know God’s ways. Other former WOFF members have expressed the same thoughts; they came to WOFF to seek a deeper relationship with God and to be who He wanted them to be. “Fulfill the Call of God”…This would only make sense as many members have moved long distances to come and be a part of WOFF. There were/are several folks from other states and other nations. As many as 19 different nations have been represented in the congregation during my time there. Hunger for God is not contained only within one particular culture or national border. Though in time, I began to see that a zeal for God was not the only requirement to know God.

   Continue reading Why Go Back? Part 2

FLDS News Updates

     We have been following the case(s) against Warren Jeffs. He was the leader of the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) until he was jailed on charges stemming from performing underage marriages between FLDS members. The link to the following article provides more background. It is important to note the number of convictions coming out of the state of Texas against several men from this religious cult. There are five convictions in Texas and the trial of the sixth man is in progress. It should not be shocking, but it is in some ways.

Arizona drops cases against polygamous sect leader

By Brooke Adams   The Salt Lake Tribune

Updated: 06/09/2010 09:18:40 PM MDT

A judge has dismissed two cases pending against Warren S. Jeffs in Arizona and ordered that he be sent back to Utah, a move that abruptly ends the state’s prosecution of the polygamous sect leader and potentially puts Jeffs on a faster track to face more serious charges in Texas….

See full article here.. http://www.sltrib.com/D=g/ci_15263481

  Continue reading FLDS News Updates

WOFF Redefines Ritual

     In Janis Hutchinson’s book, “Out of the Cults and Into the Church” (copyright 1994 Kregel Resources), she mentions several things that persons who leave cults consider as “losses”. We have discussed a few of these losses in previous posts. The author spent over 30 years in Mormonism. After leaving that group, she has gone on to help many others in their transition out of a cult into the Christian church. After my time ended at Word of Faith Fellowship (WOFF) in July 2008, I have found this book to be very helpful.

     In chapter 7, Ms. Hutchinson reviews the ex-cultist’s loss of ritual. She mentions that several cult groups have certain sacred ceremonies or rituals, sacred symbols; sacred space and even some have certain sacred architecture. Her experience of helping others has verified many common traits of cult groups. She writes “The physical motions (of the rituals) have two powerful purposes. First, to tie the sacred place, sacred space, sacred symbols and sacred architecture all into one neat bundle. Second, to confirm the authentic doctrines, beliefs, myths, pledges, or whatever goes to make up the cult’s beliefs.” (page 143) She writes that rituals are not just tools for cults. Rituals can be seen in many other parts of culture.  

    How does this information apply to my experience at WOFF? From the WOFF website under the tab labeled “Beliefs”, listed as #5, one can read that WOFF believes and practices certain Christian ordinances or rituals. They list Baptism and Communion which are widely practiced. They also list “Laying on of Hands”, “Repentance” and “The Government of God”. The question of why a group would list these last three is a subject of another post. For now, I will accept the first two as common in the Protestant Christian church.

    Continue reading WOFF Redefines Ritual

New Identity- Chameleon Faith at WOFF- Part 6

     In Part 5 of the post on “identity”, I expressed some things I had learned about myself. For sure, I had taken on the Word of Faith Fellowship (WOFF) identity that fit my situation. There was for the most part, compliance in my life for the outside requirements for WOFF members in dress and lifestyle. During my time at WOFF, I would help others learn the behaviors I had learned that were needed to live the WOFF life. On the inside of me, not everything done at WOFF was a “for sure thing”. I did harbor doubts and confusion on some issues. Here is a paragraph from the last post that will lead into the subject for this post…  

“Why would someone like me stuff or ignore doubts about the group and Jane Whaley? That answer has many parts. First, let’s look at a quote from Janis Hutchison’s book,  “Out of the Cults and Into the Church”(copyright 1994 Kregel Resources) in Chapter 4 – No “Quick Fix”: “When you were in the cult, you so sincerely, believed it was the truth, that it triggered a deeper level of spirituality than you ever experienced before. It touched the inner core of your soul with an exciting devotion which was new to you.” (page 87)  Ms. Hutchinson recognizes in this passage that cult members can experience deep levels of belief and emotions, even if those beliefs and emotions are directed toward cult ordained beliefs and practices. This statement helped explain to me how I could have felt so spiritual and yet been involved in something so far from the true purpose for Christians and the local church. In retrospect, the oddness or “counter-normal” nature of the beliefs and practices did not repel me. I believed for the most part, that being so different lent credibility to the “fact” that “Jane Whaley heard God”. How perverted and confused was that?” 

     Let me say that I did go through periods of what I considered “heightened personal spirituality” while at WOFF. There were times when I was into the lifestyle “hook, line and sinker”. I would even try to share with outsiders about WOFF and invite them to church. I became practiced in explaining loud prayer and other obvious traits of WOFF that newcomers would inquire about. Honestly, I knew the mantra on loud prayer, but still there was nervousness when bringing a new person into the services. Questions that would race through my head included; “What will be their reactions to “blasting”? What will they ask about “deliverance”? Will Jane “correct” someone, today? Will she be in a bad mood and go off on a tirade?” Was I the only WOFF member who had these questions when they brought a guest?

   Continue reading New Identity- Chameleon Faith at WOFF- Part 6

New Identity – Reflections on My WOFF Identity- Part 5

     Exploring the idea and subsequent understanding of a Word of Faith Fellowship (WOFF) Identity has developed into a series. Please, take time to read the series from the beginning. Each post continues from the previous one. In Part 4:  I shared my week and the work/church activities that filled it. Much of the time not spent at work was spent in church, church activities and around church folks. During the times when I worked for a company owned by church members, the entire day would included church members. The exception would be when I worked part-time for the credit union. Given the simple definition of identity shared in another post: the set of behavioral or personal characteristics by which an individual is recognizable as a member of a group, it should be obvious that one’s identity is formed in some relation to the environment around them. Are soldiers affected by their surroundings? You would expect so. Are people in any restrictive environment affected to some degree by that environment? That seems plausible, right?

     In this post, I  make some observations about my WOFF identity. First, let me admit that while I was in WOFF, I had no idea that I had taken on an “identity” of any sort. Of course, this was not taught at WOFF. You were changing so you would be “walking in your place in God, fulfilling your call, hearing Jesus”.The goal seems from this view point to become totally pliable to the nuances and ever increasing restrictions of WOFF. Being a “good WOFFer” was critical to staying a member.

    Also, it would be relatively safe to say that present members of WOFF have no idea that they are living anything other than exactly how they are supposed to be living. For them, there is no understanding of a “WOFF identity”. Readers, who have contact with WOFF members, must recognize WOFF members are sincerely involved in their beliefs, practices and lifestyle. (for the most part..) In order to continue in the group, outward compliance was essential.  If there are doubts, those doubts must be stuffed. That was one key behavior I credit for surviving so many years inside the group.

    Continue reading New Identity – Reflections on My WOFF Identity- Part 5

WOFF Members Get New Identity – Part 1

    During one service at Word of Faith Fellowship (WOFF) Sam Whaley was up in front receiving the offering. He began to tell about God dealing with him and about his work before starting WOFF. He said it was all worthless; “well some of it was good”. I suppose he was talking about his many trips to other countries for Rhema Ministries under Kenneth Hagin. Later in the service, Jane spoke up to correct him. She told him that all he had done before getting deliverance and getting truly born again was WICKED! Everything he did before “knowing Jesus” was pure wickedness. Of course, he said “You are right, Jane.”  This event seemed to pass as one of the many times that Jane had rebuked Sam publically. It was “normal” at WOFF. No one except Jane “heard God at such a high level.”

     While reading Janis Hutchinson’s “Out of the Cults and Into the Church” (copyright 1994 Kregel Resources) I found her insights very helpful. In chapter 5, she explains how ex-cultists may seem disoriented as when they come out; they lose “their roots, their story, and their identity”. It should be obvious; you can’t lose something you never had. In order to lose a “cult identity it had to be created in that person. She explains how a cult member needs the roots and stories to arrive at the new identity.

      I will not attempt to recite all that she gives as reasons for sharing these observations. In short, she explains “roots, spiritual or physical, tell an individual or a group where they came from, why they’re here, how they started, why they do the things they do, and why they are who they are.” (pg 98) Cults or other groups use myths or sacred stories to give its members roots.

   She goes on:  “Stories are three kinds. First myths and history of a culture’s heritage…these confirm and perpetuate the roots…. Secondly, there is the story of individual community itself- how members relate to that culture with their common problems and how they overcome them… Thirdly, there is one’s own individual story within the culture. This generally consists of accumulated childhood experiences containing the negative and positive, the triumphs and tragedies. It also includes a vast array of input from people, places and situations.” (page 98)

    And finishing her explanation:  “Identity, on the other hand, is the assurance individuals, culture, or nations gain as a result of having both roots and story. .. It promotes self-esteem and a positive self-image, collectively or individually. Without it, individuals are strangers to themselves and to others.” (page 98) Her work deals with folks after they leave cults.

     Continue reading WOFF Members Get New Identity – Part 1

What is Common Ground?

       Alexander Hamilton was speaking before the New York Constitutional Convention in June of 1788. He made three speeches. The one on June 27th contained several arguments for allowing the States to impose their own taxes as well as some other matters. In an explanation for State governments, he makes the following statement: “There are certain social principles in human nature from which we may draw the most solid conclusions with respect to the conduct of individuals and of communities. We love our families more than our neighbors; we love our neighbors more than our countrymen in general. The human affections, like the solar heat, lose their intensity as they depart from the center, and become languid in proportion to the expansion of the circle in which they act.”(page 232, Classic Speeches, copyright 1965 by Philosophical Library)

     The principle that Hamilton mentioned was not doubted or debated. It only follows to reason and from observation that in general, folks love the families more than their neighbors. Does that make sense to you? Have you seen that to be true in most cases, in the community in which you live? Would you say that neighbors would include those you where you go to church?

    When I read the quote, something from my past came to mind. During my time inside Word of Faith Fellowship (WOFF), I heard the term “spiritual parents”. On many occasions, members would refer to Jane Whaley and Sam Whaley as their “spiritual parents”. The term would be a term of endearment and generally be followed with glowing praises and expressions of gratitude for the work Jane and Sam had done to either bring the message of deliverance, start the Christian school or withstand all the “persecution” that come to them for their stand for “holy righteous living”. Even while I was on the inside of WOFF listening to this, I had a major yuck feeling inside when others would begin the most abundant adulation and flowery praises for the spiritual parents that Jane and Sam had become to them. Some folks from the Greenville church would follow suit and proclaim the pastors from that church, as their spiritual parents, as well as recognizing Jane and Sam.

Continue reading What is Common Ground?