Category Archives: Behavior Control

Frederick Douglass- The Nature of Slavery (2)

     

Frederick Douglass
Frederick Douglass 1852
    In the previous post, we began the review of a speech, “The Nature of Slavery”, by Frederick Douglass. He delivered the speech December 1, 1850. The resource text for this speech is from “Classic Speeches” (Copyright 1965, Philosophical Library Inc.) We have reviewed the beginnings of the speech and made a few conclusions to help answer the question- “Is membership in Word of Faith Fellowship (WOFF) a type of slavery?”  After 16 years of being under the indirect and direct influence of Jane Whaley, leader of WOFF, my search for answers continues. In this post, we will continue the review of a speech by a man who escaped slavery and sought to educate others as to its evils.

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Frederick Douglass- The Nature of Slavery (1)

     In the previous post, we reviewed a speech by Henry Ward Beecher. The speech was presented in 1859, titled “The Nation’s Duty to Slavery”. The resource text for this speech is from “Classic Speeches” (Copyright 1965, Philosophical Library Inc.) We reviewed the speech and made a few conclusions to help answer the question- “Is membership in Word of Faith Fellowship (WOFF) a type of slavery?”.  After 16 years of being under the indirect and direct influence of Jane Whaley, leader of WOFF, my search for answers continues. In this post, we will review a speech from the same resource text, by a man who escaped slavery and sought to educate others as to its evils.  

    “Fredrick Douglass was born a slave in Tuckahoe, Maryland in 1817, presumably in February, and died, a figure of national importance, at Anacostia, D.C., on February 20, 1895… He was self-educated…. His intelligence, his greatness of spirit, and his determination to become free—a determination conceived when he was nine years old—made him a difficult slave and he was sent for a time to a notorious slave-breaker. .. but he would not be broken.” (page 181) Later, Douglass would escape slavery in a sailor’s suit. He began to tell his story and even lectured abroad in England and Ireland. “From 1871 to 1891, Douglass held various appointive offices, among them the post of counsel-general to Haiti.” (page 181) 

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By The Consent of the Governed

   During the last few days, this phrase has been uttered within certain political commentaries. It has been in reference to the idea that our governmental leaders are given their power to lead and govern “by the consent of the governed..”. This is a basic premise of our system of government found here in the Declaration of Independence. ( http://www.ushistory.org/declaration/document/ )

    This phrase has led me down a trail of ideas and thoughts that reflect on my time at Word of Faith Fellowship (WOFF) in Spindale, NC. This group is led by Jane Whaley. From the beginning, there will be those who would argue that we cannot compare political and social government directly to the organization of a church. And previously, for a time, I would agree. Just why I would agree, I do not know. Does the question focus on the organization of a church or the governing of that group of people or local church?

    On the one hand, there are churches that have an autonomous leader. He or she answers to no one in any capacity and totally rules on every level. This is evidently the structure at WOFF. There are other churches which operate within an organizational structure and their leader is afforded very little “decision” power. They may only provide counseling, preaching, teaching and spiritual guidance; while also performing the weddings, funerals and baptisms as needed. Also, I feel sure in America, we have the full spectrum between each of the examples with some church leaders having limited autonomy that would have elders or a board of directors and others having much decision power even within a denominational setting.

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What Shall We Say? What Shall We Do?

     There is a need for pause as I come to a bend in the road in my search for answers. What happened to me and others I knew during the 16 years under the influence of the teachings, methods, and practices of Word of Faith Fellowship (WOFF)? What did the leader, Jane Whaley do to affect so many of her members in a negative way? Were there any positive effects? If so, do we dare list them alongside the negative effects and tally both sides? Is that how the effectiveness of a “Christian” ministry is to be determined? Do we weigh the “good” against the “bad” and if the apparently good effects outnumber the bad ones, then WOFF is a success? Would that be a Machiavellian approach? Do the “ends justify the means” at WOFF?

    For many, it seems so. For some, they never doubt the “quality” of WOFF-life because they never encounter the emotionally detrimental effects on those inside or those who have left. This is all part of the plan. I have seen the eyes of the visitors as they are wooed and wowed by the “presentation” during a special meeting. The orchestrated singing, music, crowd movements and message all are systematically generated by Jane Whaley or someone she has closely trained and chosen. The nice cars, the nice clothes, the practiced looks, the canned replies, the robotic responses to the questions from visitors; all are meant to deflect the prying eyes and soften the peering, searching inquisitive looks of those who truly want to know what actually goes on at WOFF.

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Thought Reform? At WOFF? (9) “The Dispensing of Existence”

   We are continuing on the subject of thought reform. This post is the ninth in a series which will tell what thought reform is and what behavior is evidence of a thought reform environment. Our reference book is “Thought Reform and the Psychology of Totalism” by Robert Jay Lifton (original copyright 1961, later published again in 1989, ISBN 0-8078-4253-2 [alk. Paper]). This work has been from Chapter 22 titled “Ideological Totalism”. The eighth post explained the “Doctrine Over Person” and how that affected members within WOFF. Next, we will review another characteristic of thought reform- “The Dispensing of Existence”. Did I see this characteristic of thought reform during my time at Word of Faith Fellowship (WOFF)? WOFF is run by Jane Whaley. As a review, I spent 16 years being involved in WOFF. My experience within the group is a “normal” one as far as I can tell.

   In this post, we will examine the last characteristic of the totalist environment as explained by the author- Robert Jay Lifton. Before we go on, let it be known that by writing this series, I am not claiming to have the depth of understanding that the author possesses on this subject. Also, in no way will I pretend to have written a complete argument of the thesis that I experienced these same thought reform techniques while at WOFF. I found that each time I sat down to write, more remembrances from the past came forth in relation to previously mentioned thought reform techniques. So, in short, the aim of explaining the author’s observations in comparison to my experience is in reality – a work in progress. At this time, I cannot give a methodical explanation how Jane Whaley and her leadership took on these devices that were/are also found in Chinese thought reform. The author’s ideas on the origins of thought reform should be restated here: “…the coming together of immoderate ideology with equally immoderate individual character traits—an extremist meeting ground between people and ideas. (page 419) The first post in this series is worth a reread… https://religiouscultsinfo.com/?p=3225

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Thought Reform? At WOFF? (8) “Doctrine Over Person”

     We again continue on the subject of thought reform. This post is the eighth in a series which will tell what thought reform is and what behavior is evidence of a thought reform environment. Our reference book is “Thought Reform and the Psychology of Totalism” by Robert Jay Lifton (original copyright 1961, later published again in 1989, ISBN 0-8078-4253-2 [alk. Paper]). This work has been from Chapter 22 titled “Ideological Totalism”. The seventh post explained the “Loading the Language” and how that affected members within WOFF. Next, we will review another characteristic of thought reform- “Doctrine Over Person”. Did I see this characteristic of thought reform during my time at Word of Faith Fellowship (WOFF)? WOFF is run by Jane Whaley. As a review, I spent 16 years being involved in WOFF. My experience within the group is a “normal” one as far as I can tell.

    The author of our reference text did not start out studying cults or their patterns of behaviors. The research for this resource book was from interviews from the 1950s. Lifton interviewed several who had survived Chinese thought reform techniques. After he had published this work, those who had been affected by cults, religious or otherwise, began to seek his counsel. The main focus was the material in Chapter 22 of his book. Those who had come out of a cult or who had relatives in a cult began to identify with the information in discovered Lifton’s research. This series of events is so vital in understanding why I feel this information is so basic to understanding WOFF and groups like them.

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Thought Reform? At WOFF? (6) “Sacred Science”

    We are continuing on the subject of thought reform. This post is the sixth in a series which will tell what thought reform is and what behavior is evidence of a thought reform environment. Our reference book is “Thought Reform and the Psychology of Totalism” by Robert Jay Lifton (original copyright 1961, later published again in 1989, ISBN 0-8078-4253-2 [alk. Paper]). This work has been from Chapter 22 titled “Ideological Totalism”. The fifth post explained the “Cult of Confession” and how that affected members within WOFF. Next, we will review another characteristic of thought reform- The “Sacred Science”. Did I see this characteristic of thought reform during my time at Word of Faith Fellowship (WOFF)? WOFF is run by Jane Whaley. As a review, I spent 16 years being involved in WOFF. My experience within the group is a “normal” one as far as I can tell.

    When I first read this part of the author’s work, it was hard to adjust to the term “science”. While at WOFF, there were conferences dealing with history and science. However, it was clear that at WOFF the main source of “truth” was not science or balanced reasoning with evidence, but, it was the Scriptures as interrupted by Jane Whaley. It would be difficult to understand this enigma and its resulting characteristics unless you have been in WOFF or another religious controlling group. Outsiders are accustomed to several sources of information, opinions and viewpoints. These are ideally used for an individual to review and assess, then form their individual views and opinions. This process is totally foreign to the environment inside of WOFF. Jane Whaley interprets the limited information that is given to the members. She uses her self-proclaimed authority as the basis for these actions. As a WOFF member, if you dare form your own opinion which may run contrary to Jane, you would learn not to express it. Expressing opinions different from Jane was not a common occurrence at WOFF. That of course does not mean that individual opinions do not exist. In order to stay in the group, there has to be a level of denial of your own opinions and views and a level of pretending that Jane is always right and is the only source of “Truth”. As I reread Lifton’s work, this is exactly the scenario he was explaining.

  Continue reading Thought Reform? At WOFF? (6) “Sacred Science”