We are continuing on the subject of thought reform. This post is the fifth in a series which will tell what thought reform is and what behavior is evidence of a thought reform environment. Our reference book is “Thought Reform and the Psychology of Totalism” by Robert Jay Lifton (original copyright 1961, later published again in 1989, ISBN 0-8078-4253-2 [alk. Paper]). This work has been from Chapter 22 titled “Ideological Totalism”. The fourth post explained the “demand for purity” and how that affected members within WOFF. Next, we will review another characteristic of thought reform- “The Cult of Confession”. Did I see this characteristic of thought reform during my time at Word of Faith Fellowship (WOFF)? WOFF is run by Jane Whaley. As a review, I spent 16 years being involved in WOFF. My experience within the group is a “normal” one as far as I can tell.
Lifton begins by explaining his ideas on the subject by telling how close this aspect of confession is to the “demand for purity”. He tells in greater detail the effects of the written and public confession that were required in the Chinese thought reform environment. It has continued to astound me the correlations and similarities between Chinese thought reform and life at WOFF. Lifton writes, “Closely related to the demand for absolute purity is an obsession with personal confession. Confession is carried beyond its ordinary religious, legal, and therapeutic expressions to the point of becoming a cult in itself…In the totalist (cult leader) hands, confession becomes a means of exploiting, rather than offering solace for, these vulnerabilities.” (page 425)
He lists three special meanings that confession takes on in the thought reform that he studied. In my opinion, these meanings are the same in WOFF life. “It is first a vehicle for the kind of personal purification which we just discussed, a means of maintaining a perpetual inner emptying or psychological purge of impurity… Second, it is an act of symbolic self surrender, the expression of merging of individual and environment. Third, it is a means of maintaining an ethos of total exposure – a policy of making public (or at least known to the Organization) everything possible about the life experiences, thoughts, and passions of each individual, and especially those elements which might be derogatory.” (page 425-426)
Continue reading Thought Reform? At WOFF? (5) The Cult of Confession